Walking Dordogne has put together without any doubt the best Mountain Biking Trails in the Dordogne. Their trails are suitable for all levels.

For more videos click  HERE ==>

Walking Dordogne’s  notorious trails to date are :

• The Devils Play Ground
• Satan’s Fury
• Devils Backbone
• Valley of Revenge
• Hells Gorge
• Dordogne Mayhem

Walking Dordogne will be adding two “Dordogne Epic” tours to their 2010 list of tours. These 2 Epics will be all day rides, if lucky they can be done in 7-10 hours, and will take you about 80% off road.

For more info visit : www.walkingdordogne.com

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It has been said that just by choosing to live in this beautiful location Cro Magnon people demonstrated their extreme intelligence. It is a huge cliff shelter directly above the Vezére River. This site has been continuously inhabited since prehistoric times around 15,000 BC. Cro Magnons gave way to iron age Neolithic agriculturists, who gave way to the Gauls, who gave way to the Romans, who gave way to Middle-Ages kingdoms and Norman invaders, up to present times. Because of its constant use there is little evidence of the earliest people of this area. There is no cave art here as there really aren’t any caves, just overhanging cliffs. People lived here! Burials and religious activities must have taken place elsewhere. It appears that daily life took place in one area while death and ritual in another. One exception to this rule is found nearby at Abri Cap Blanc, where the cave art is part of the overhanging cliff rather than deep in the cave. But there was also a burial beneath the carvings.

So why are there paintings deep in the caves? Lascaux would have been extremely difficult to enter. The passages in Font-de-Gaume are extremely narrow. Grotte de Rouffignac is several miles long and was a regular home to hibernating bears. None were easy to access. None of these have evidence of human habitation from the Magdalenian period: worked flint, fire pits, or butchered animal remains. Human habitation for these caves is from the Middle Ages when many of the caves in this region were used as shelters for local people seeking refuge from invaders; these people didn’t even notice the cave art. Because of the remote nature of the art most researchers describe these areas as spiritual or religious worship centers. The description seems to match our modern concept of what religion should look like. The dead are buried near these areas. They are richly decorated, candle-lit shelters. There may even be priestly representations. The “unicorn” in Lascaux appears to be a compilation for several animals but has human hind legs. Could this be a priest wearing animal skins and performing some sort of ritual for the people? If these really were places of worship, based upon the quality of work and space inside the cave, Lascaux appears to have been the “Vatican” and other sites as local shrines. All of this is purely speculation based upon our modern interpretations and limited evidence. At minimum it makes for great stories and brings these people to life as humans much like us.

The original article written by Marty Robertson can be found here

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Recommended accommodation just 10 min. from La Roque St Christophe
Ferme de Tayac, a lovely B&B in a 12th century former Farmhouse / Monastery situated in Tayac, a quaint little village in the heart of the Vezere Valley and only 5 minutes walk from Les Eyzies, the Prehistoric Capital of the World. The rooms are all en suite, spacious and comfy, all with views and in former Monks quarters and oozing history. Built up against solid rock, which means that both downstairs and upstairs are on ground level, walls of solid rock, ancient oak beam structures, fortified walls 3 feet thick, a massive and original wine press in the huge dining room, monk’s carvings in the stone walls, and lots and lots more. For more info please visit their official web site : www.fermedetayac.com

Read what travellers have to say about Ferme de Tayac

The first remains now known to be Neanderthal were discovered in Belgium in 1829, and further remains were discovered in Gibraltar in 1848. However, it was the 1856 discovery of a partial skull and an assortment of arm, leg and rib bones in the Neander Valley that led to the recognition of Neanderthals as a separate species by Hermann Schaffhausen. ‘Tal’ is the word for ‘valley’ in modern German, having replaced the ‘Thal’ of the slightly dated 19th Century dialect, hence the confusion between Neandertal and Neanderthal. In the light of Darwin’s Origin of Species, published three years later in 1859, Neanderthals became the first bones to be recognised as a ‘missing link’ between humans and apes, of the type that Darwin predicted.

Appearance

Neanderthal and human remains can be difficult to distinguish, especially when dealing with very partial remains. Differences include an occipital bun (lump on the back of the head), lack of a chin, more prominent brow-ridge, broader nose, slightly bowed leg-bones and a generally more robust physique. Most of these features can be found in human skeletons to some degree; for instance, although humans have smaller skulls on average, it is not true to say that all humans have smaller skulls than all Neanderthals. We have no direct way of telling whether Hn had a variety of hair, eye or skin colours, or indeed how much hair they had.

Early Theories

Since Darwin’s theory of evolution was unpublished when the first Neanderthal bones were discovered, scientists struggled to work out what they were. They were clearly more similar to human bones than those of any other living creature, and yet they were at the same time clearly not those of ordinary men. One theory, proposed by Rudolph Virchow, was that they were the remains of a man (assumed to be from Napoleon’s army) who had suffered from a unique form of debilitating rickets as a child, gone on to become a horseman causing him further deformities, suffered a series of crippling head injuries and ended up dying naked in a German valley just miles from the nearest village.

When the first complete set of Neanderthal remains was found at La Chapelle-aux-Saints in France, Pierre Marcellin Boule reconstructed the individual in what would become the classic image of Neanderthals, stoop-backed, bent-kneed and with a ‘dumb’ brow and jaw. Later revisions would show that this individual had suffered from severe arthritis of the spine, but probably had little stoop if any.

‘Out of Africa’ v ‘Multi-region Hypothesis’

From the late 19th Century onwards, it was believed that modern humans were the result of a mixture of genetic traits, developed in separate parts of the world in mutually interbreeding populations. During the 1980s and 1990s, this theory was displaced by the single origin or ‘Out of Africa’ model, which envisaged several species of human evolving in Africa and migrating outwards into Asia and Europe, with each wave of migration displacing the previous one. This was based initially on finds of anatomically modern humans living in Africa 200,000 years ago, backed up by analysis of the mitochondrial DNA of Neanderthals and sapiens, showing that they diverged roughly 500,000 years ago.

More recently, a compromise between these two models appears to have been reached. Although the ‘Out of Africa’ scenario is still held to be generally correct, there is now increasing genetic evidence that inter-breeding did occur between sapiens and Neanderthals, and possibly between sapiens and erectus1 as well. However, gene flow appears to have been very limited, so we seem to be looking at distinct but occasionally interbreeding groups, rather than a homogenised group. Individual hybrids must have been completely incorporated into the society of either sub-species.

More detail can be found in the ‘Science Bit’ below.

How Similar Were They To Humans?

Neanderthals were, until around 24,000 years ago when they disappeared, the closest known relatives to modern humans2. We now have partial remains of over 400 Neanderthal individuals, making them the best-studied and most recent of the relatives of modern man. None of these bones have been fossilised, and some are intact enough to have had fragments of DNA extracted. Perhaps because they were first known as ‘missing links’, they have always been portrayed in the mass media as midpoint between humans and apes, with a stooped posture, receding brow and no culture except, perhaps, a few strategically placed pieces of animal hide.

This has, however, long been at odds with scientific interpretation both of Neanderthal remains and of the artefacts associated with them. Although Neanderthals are not now widely considered to be directly ancestral to Homo sapiens (with both species instead being descended from other Homo species), they remain far more closely related to us than most of the other extinct hominins3.

Neanderthals had notably large brains – larger on average than Homo sapiens. The average modern human has a brain capacity of around 1400cc. Neanderthals actually had larger brains, at 1500cc, which may seem surprising except for the facts that brain size does not indicate intelligence (whales, anyone?), and Neanderthal brain volume to body mass ratio is actually lower than in sapiens. They would have walked with a fully upright posture, and were capable of making tools of equal quality to those of Homo sapiens. The oldest known musical instrument is a fragment of a bone flute found at a site associated with Neanderthals, so they may have been the world’s first musicians (not including the whales, of course).

Neanderthals are believed to have contributed genetic material to modern humans by interbreeding with early Homo sapiens. This means that they were of the same species as humans; and since the evidence is that this interbreeding continued until the disappearance of Neanderthals, it seems that Neanderthals were never reproductively isolated from humans.

First Appearance

Neanderthals lived in many varied locations, and over a great length of time. It is not surprising that they varied in appearance, with those from more southerly regions being less adapted to the cold than their more northerly cousins.

Many of the traits that distinguish Neanderthals from sapiens and erectus are related to temperature. Neanderthals lived in Europe during a cold period in the Earth’s history – an ‘ice age’ – and consequently had adaptations including a broader nose (more efficient at heating inhaled air) and a squat, compact frame that minimised surface area to volume ratio and so reduced heat loss. The defining image of Neanderthals in popular culture – their stupidity – is categorically incorrect. Neanderthals had a sophisticated culture, and made some developments before their sapiens cousins.

Some cold-adapted traits first appeared in European hominins as long as 1,000,000 years ago in Iberia. However, this does not necessarily indicate genetic separation of the African and Neanderthal strains, which from genetic data is supposed to have happened closer to 500,000 years ago.

At its greatest extent, the Hn subspecies occupied all of mainland Europe south of Denmark and Scandinavia, the southern UK (the Watford Gap is old indeed), and roughly what is now Turkey, Iran, Syria, Iraq and even Uzbekistan.

Culture

The culture of Neanderthals is technically known as Mousterian, after Le Moustier in France, where a Neanderthal skull was found. This refers largely to the design of stone scrapers, probably used for either scraping skins or simple woodwork. There is no evidence that Neanderthals ever developed the ability to sew, so it is unlikely that they wore clothing (despite the cold climate). It seems that Neanderthals made use of fire, but probably not for warmth. They do not seem to have constructed any structures, even tents. Mousterian technology includes stabbing spearheads and axes, but no throwing spears or arrowheads.

Animal remains are frequently associated with Neanderthal sites, indicating that they were meat-eaters. Interestingly, these remains are usually of animals in their prime, something usually associated with farming rather than hunting (where elderly or infirm animals would be easier to catch). Injuries found in Neanderthal skeletons are frequently similar to those found in rodeo clowns, which implies that Neanderthals often wrestled with large animals. This most likely indicates a close-quarters hunting method, although it is possible that livestock was also kept. Many of these injuries (for instance those suffered by the aged individual recovered at La Chapelle-aux-Saints in France) would have been debilitating, which indicates a communal structure that tended to the infirm.

Whistles made from the phalange bone of a reindeer leg – what would be a finger or toe bone in humans – are known from 90-100,000 years ago, but it is unclear whether these were used for music; an artefact that may or may not be a flute is known to have come from 20,000 years later, although many maintain it is a bone with bear tooth-holes in it. Neanderthals buried their dead, and one burial at Shanidar in Iraq was accompanied by grave goods in the form of plants. All of the plants are used in recent times for medicinal purposes, and it seems likely that the Neanderthals also used them in this way and buried them with their dead for the same reason. Grave goods are an archaeological marker of belief in an afterlife, so Neanderthals may well have had some form of religious belief.

Some Neanderthal burials appear to show incisions on the bones that would indicate butchery. This may be evidence of cannibalism, either by Neanderthals or sapiens. Whether this was an act of desperation or a religious ritual is not known, but it is generally accepted. However, it must be seen in the light of the other, more careful Neanderthal burials that would indicate a general respect for the dead.

Extinction

Neanderthals were adapted for a colder climate than their African cousins. Temperatures in Europe have fluctuated greatly over the past half-million years, with glaciers covering Scandinavia for long periods. It was long believed that rising temperatures, in combination with competition from sapiens, led to the disappearance of Neanderthals.

More accurate measurements of palaeoclimate have altered this view. The temperature increased from around 24,000 years ago, reaching its highest levels for 130,000 years. Neanderthals had survived at least two such warm spells (interglacial periods) before, and this third warming appears after final decline.

Neanderthals shared Europe with Homo sapiens for several tens of millennia, during which Hn appear to have been in decline. It is unclear whether there was direct competition between the two species; it seems more likely that competition was indirect, with H. sapiens being better at running after prey and using hurling weapons, and H. neanderthalensis no longer having the advantage of its cold-weather adaptations. It is also possible that rapid changes in climate denuded the forests; without sufficient cover to sneak up on their prey, the Neanderthals slowly found their ambush-hunting methods becoming ineffective – contrast this with the sapiens, who were able to use ranged weapons and relied less on the cover of the forests to hunt. However, this idea would clash with the evidence that the Neanderthals farmed animals.

There is some evidence that the range of Neanderthal dwellings tailed the ice northwards, with Homo sapiens colonising Europe from the south. However, this is inconclusive; Neanderthals survived at the extremities of Europe, with the last known population being in Gibraltar (ironically, at the southern limit of their range).

The Science Bit

The ‘Multiregion Hypothesis’ was first proposed in 1964, dominated throughout the 1980s, then fell out of favour during the 1990s. Mitochondrial DNA analyses of modern humans show that the most recent female ancestor common to all living humans lived less than 170,000 years ago – long after we diverged from Neanderthals 500,000 years ago. Later Y-chromosome analyses showed that our most recent male ancestor is around 100,000 years old. Although this was good evidence, it could also be explained by all part-Neanderthal lineages passing through an all-male generation, so that no Neanderthal mtDNA was passed on. Recovery in 1987 of mitochondrial DNA from a Neanderthal bone offered further confirmation of this theory.

The discovery in 1999 of a 24,000-year-old adolescent skeleton in Lapedo, Portugal (the Lapedo Child) with an apparent mixture of Neanderthal and sapiens characteristics has led to speculation that rather than going extinct, Neanderthals may have interbred with modern-type humans. More recently, a second alleged hybrid has been unearthed in Romania, and this idea has been backed up by more detailed genetic analyses. Haplotypes are sections of DNA that do not appear to be reshuffled during sexual reproduction. Although the majority of human haplotypes are consistent with ’shallow ancestry’ – the idea that Homo sapiens evolved in Asia around 160,000 years ago – a small number seem to show deeper ancestry. A haplotype known as PDHA1 seems to have diverged around 1,800,000 years ago. It is difficult to explain how both varieties survived if humans were reduced to a small population (a bottleneck) much later than that; this gives support to the idea that it was introduced into the population by interbreeding with another population, such as Neanderthals. This re-introduction of genetic material is known as introgression.

Another example is the haplotype microcephalin, which diverged around 1,000,000 years ago but seems to have introgressed around 40,000 years ago. This ties in very neatly with the fossil dates for the appearance of Neanderthals and their simultaneous occupation of Europe with Homo sapiens. Both these examples are of genes that appear to offer an advantage, and have spread throughout the population by natural selection. This makes it impossible to tell whether they were introduced multiple times or just once, so they cannot be used to judge the frequency of Neanderthal/sapiens hybrids. The next step in research is to analyse ‘junk’ haplotypes, which cannot be selected for or against and are thus unaffected by natural selection. If these are found to be common, it would indicate frequent hybridisation events.

Finally, the RRM2P4 haplotype appears to have diverged 2,000,000 years ago. This pre-dates the separation of sapiens and Neanderthals, so it offers a hint that our ancestors may have bred with another sub-species, Homo erectus.

Any two groups that interbreed in the wild are defined as the same species, so Neanderthals are now recognised as a sub-species of humans, and are officially known as Homo sapiens neanderthalensis, as opposed to Homo sapiens sapiens, which covers everything from Cro-Magnon man to ourselves.

Controversies

As if the debates described above were not enough, there are a number of theories somewhere on the spectrum from the radical to the ridiculous. Below are some examples of ideas that are not generally accepted by palaeontologists but that do occasionally circulate.

Some studies indicate that Neanderthals may have had considerably longer lifespans than humans. This is not widely accepted, as it is based upon the assumption that rates of maturation in Neanderthals are very similar to those in Homo sapiens. Specifically, ages are calculated according to tooth wear and this is then correlated to maturity of the specimen in terms of height, development, etc. The conclusion is that Neanderthals took longer than sapiens to reach maturity, and thus that their lifespan must have been correspondingly longer. Almost every stage of this line of argument is contentious, and it is highly notable that no Neanderthal remains of individuals with an apparent age greater than around 40 years have been found.

Creationists, naturally, contend that Neanderthals are fully modern humans, often arguing along the lines of Virchow’s discredited theory that the differences between Neanderthals and sapiens are caused by injuries and pathologies. The sheer quantity of Neanderthal remains now known make it difficult to conceive of all individuals suffering the same injuries, and means that palaeontologists universally reject this idea.

Finally, it has been proposed that the related group of neurological disorders that include autism, Asperger’s syndrome, dyslexia and attention deficit hyperactive disorder (ADHD) may be due to the presence of Neanderthal genetic material, rather than mis-functioning genes. Supporters of this theory draw parallels between the symptoms of autism and deduced behaviours of Neanderthals: dispraxia (lack of hand-eye coordination) compared to absence of Neanderthal throwing weapons; seasonal affected disorder (SAD) may indicate Neanderthals hibernated; autistic children typically have a slightly larger brain; and difficulty in learning a language. They also note that autism is more common among people of European descent, who would be expected to have more Neanderthal genes than those of purely African or Asian descent. Opponents point to the circumstantial nature of this evidence, maintain that there are many symptoms of autism that are not explained in this way, and object to the assumptions made (there is no direct evidence to support the idea that Neanderthals hibernated outside of the Neanderthal theory of autism, and Neanderthals may well have had a language).

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1 Homo erectus was another relative of both Homo neanderthalensis and Homo sapiens.
2 With the possible exception of the disputed taxon Homo floriensis, known to the popular media as ‘hobbits’.
3 ‘Hominin’ is the term used for all humans, living and extinct. ‘Hominid’, formerly used for humans, has now been widened to include apes. It is now possible that Neanderthals may have been driven extinct by terminal confusion about their own identity.

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Recommended accommodation in the heart of the Vezere Valley
Ferme de Tayac, a lovely B&B in a 12th century former Farmhouse / Monastery situated in Tayac, a quaint little village in the heart of the Vezere Valley and only 5 minutes walk from Les Eyzies, the Prehistoric Capital of the World. The rooms are all en suite, spacious and comfy, all with views and in former Monks quarters and oozing history. Built up against solid rock, which means that both downstairs and upstairs are on ground level, walls of solid rock, ancient oak beam structures, fortified walls 3 feet thick, a massive and original wine press in the huge dining room, monk’s carvings in the stone walls, and lots and lots more. For more info please visit their official web site : www.fermedetayac.com

Read what travellers have to say about Ferme de Tayac

The Lower Paleolithic Period
The oldest recognizable tools made by members of the family of man are simple stone choppers, such as those discovered at Olduvai Gorge in Tanzania. These tools may have been made over 1 million years ago by Australopithecus, ancestor of modern humans. Fractured stones called eoliths have been considered the earliest tools, but it is impossible to distinguish man-made from naturally produced modifications in such stones. Lower Paleolithic stone industries of the early species of humans called Homo erectus include the Choukoutienian of China and the Clactonian, Chellean-Abbevillian, Acheulian and Levalloisian represented at various sites in Europe, Africa, and Asia, from 100,000 to 500,000 years ago. Stone tools of this period are of the core type, made by chipping the stone to form a cutting edge, or of the flake type, fashioned from fragments struck off a stone. Hand axes were the typical tool of these early hunters and food-gatherers.

The Middle Paleolithic Period
The Middle Paleolithic period includes the Mousterian culture, often associated with Neanderthal man, an early form of humans, living between 100,000 and 40,000 years ago. Neanderthal remains are often found in caves with evidence of the use of fire. Neanderthals were hunters of prehistoric mammals, and their cultural remains, though unearthed chiefly in Europe, have been found also in N Africa, Palestine, and Siberia. Stone tools of this period are of the flake tradition, and bone implements, such as needles, indicate that crudely sewn furs and skins were used as body coverings. Since the dead were painted before burial, a kind of primitive religion may have been practiced.

The Upper Paleolithic Period
In the Upper Paleolithic period Neanderthal man disappears and is replaced by a variety of Homo sapiens such as Cro-Magnon man and Grimaldi man. This, the flowering of the Paleolithic period, saw an astonishing number of human cultures, such as the Aurignacian, Gravettian, Perigordian, Solutrean, and Magdalenian, rise and develop in the Old World. The beginnings of communal hunting and extensive fishing are found here, as is the first conclusive evidence of belief systems centering on magic and the supernatural. Pit houses, the first man-made shelters, were built, sewn clothing was worn, and sculpture and painting originated. Tools were of great variety, including flint and obsidian blades and projectile points. It is probable that the people of the Aurignacian culture migrated to Europe after developing their distinctive culture elsewhere, perhaps in Asia. Their stone tools are finely worked, and they made a typical figure eight-shaped blade. They also used bone, horn, and ivory and made necklaces and other personal ornaments. They carved the so-called Venus figures, ritual statuettes of bone, and made outline drawings on cave walls.

The hunters of the Solutrean phase of the Upper Paleolithic entered Europe from the east and ousted many of their Aurignacian predecessors. The Solutrean wrought extremely fine spearheads, shaped like a laurel leaf. The wild horse was their chief quarry. The Solutrean as well as remnants of the Aurignacian were replaced by the Magdalenian, the final, and perhaps most impressive, phase of the Paleolithic period. Here artifacts reflect a society made up of communities of fishermen and reindeer hunters. Surviving Magdalenian tools, which range from tiny microliths to implements of great length and fineness, indicate an advanced technique. Weapons were highly refined and varied, the atlatl first came into use, and along the southern edge of the ice sheet boats and harpoons were developed. However, the crowning achievement of the Magdalenian was its cave paintings, the culmination of Paleolithic art.
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Recommended accommodation in the heart of the Vezere Valley
Ferme de Tayac, a lovely B&B in a 12th century former Farmhouse / Monastery situated in Tayac, a quaint little village in the heart of the Vezere Valley and only 5 minutes walk from Les Eyzies, the Prehistoric Capital of the World. The rooms are all en suite, spacious and comfy, all with views and in former Monks quarters and oozing history. Built up against solid rock, which means that both downstairs and upstairs are on ground level, walls of solid rock, ancient oak beam structures, fortified walls 3 feet thick, a massive and original wine press in the huge dining room, monk’s carvings in the stone walls, and lots and lots more. For more info please visit their official web site : www.fermedetayac.com

Read what travellers have to say about Ferme de Tayac

Discovered in 1901 by D. Peyrony, the Cave, 130 m long, contains about 250 paintings. The visitor can only see 30 of them, the most beautiful ones and the best preserved. After 60 m underground, the “Rubicon” is the beginning of the decorated part of the cave, with red dots on the left wall. These caves were not used as dwellings, they were shrines, according to A. Leroi-Gourhan The Grotte de Font-de-Gaume is famous for its cave paintings from the Magdalénien period. It is entrance is 20 m above the valley floor of the Beune valley, at the lower edege of a huge limestone rock.

There are many polychrome paintings and some engravings. The 240 figures show 80 bisons, which are the dominant motive. Most other pictures are also animals, 40 mammoths, 23 horses, 17 reindeers and deer, eight primitive cow, four goats, a wolf, a bear, and two rhinoceroses. More interesting, but less frequent, are four hand outlines and 19 geometric figures.

The cave was first settled by Stone Age people during the last Ice Age – about 25,000 BC – when the Dordogne was the domain of roaming bison, reindeer and mammoths. The cave mouth is no more than a fissure concealed by rocks and trees above a small lush valley, while inside, it’s a narrow twisting passage of irregular height in which you quickly lose your bearings in the dark. The first painting you see is a frieze of bison, at about eye level: reddish-brown in colour, massive, full of movement, and very far from the primitive representations you might expect. Further on a horse stands with one hoof slightly raised, resting. But the most miraculous of all is a frieze of five bison discovered in 1966 during cleaning operations. The colour, remarkably sharp and vivid, is preserved by a protective layer of calcite. Shading under the belly and down the thighs is used to give three-dimensionality with a sophistication that seems utterly modern. Another panel consists of superimposed drawings, a fairly common phenomenon in cave painting, sometimes the result of work by successive generations, but here an obviously deliberate technique. A reindeer in the foreground shares legs with a large bison behind to indicate perspective.

Useful Information
Location: Les Eyzies-de-Tayac. 1km from the centre of Eyzies on the left side of the Beune valley.

Open:

■ MAR Thu-Tue 9:30-12 + 14-17:30,
■ APR-SEP Thu-Tue 9-12 + 14-18,
■ OCT Thu-Tue 9:30-12 + 14-17:30,
■ NOV-FEB Thu-Tue 10-12 + 14-17.
Closed 01-JAN, 01-NOV, 11-NOV, 25-DEC.

Dimension: Length = 400m.

Guided tours: every 40min. Only 200 visitors per day, reservation necessary!

Address:

Grotte de Font-de-Gaume, BP 7, 24620 Les Eyzies-de-Tayac, Tel: +33-553068600, Fax: +33-553352618

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Recommended accommodation just 5 min. from Font de Gaume
Ferme de Tayac, a lovely B&B in a 12th century former Farmhouse / Monastery situated in Tayac, a quaint little village in the heart of the Vezere Valley and only 5 minutes walk from Les Eyzies, the Prehistoric Capital of the World. The rooms are all en suite, spacious and comfy, all with views and in former Monks quarters and oozing history. Built up against solid rock, which means that both downstairs and upstairs are on ground level, walls of solid rock, ancient oak beam structures, fortified walls 3 feet thick, a massive and original wine press in the huge dining room, monk’s carvings in the stone walls, and lots and lots more. For more info please visit their official web site : www.fermedetayac.com

Read what travellers have to say about Ferme de Tayac

Built under the escarpments, this refuge juts out from the rock into which it has been dug and conceals huge rock shelters that have witnessed some interesting events of our civilisation for more than 20,000 years.

Vastly larger than one could imagine from the outside, the façade conceals some impressive underground and overhead rooms, such as the great main hall, the armory, dining hall, living quarters, kitchen, bedrooms, chapel, prison cell, dungeon, wine cellar.

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In addition to its natural protection, this fortification exhibits many elements of defence : bretèche, murder-hole, cannons, loopholes.
A source of great historical interest, it served for the past 50 years for purposes of scientific and archaeological research. You will be the first to visit this site which has been jealously closed to the public until now.
This showcase of our heritage presents some genuine artefacts from prehistoric times discovered on the premises.

Opening Dates and Times
Open every day from 1st March to 11 November
March, April, October, mi-November : 10am to 6pm
May, June, September : 10am to 7pm
July, August : 10am to 8pm

La Maison Forte de Reignac

24620 Tursac
Tél. 05 53 50 70 45 – Fax 05 53 51 03 21
www.maison-forte-reignac.com
info@maison-forte-reignac.com

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Recommended accommodation just 10 min. from Forte de Reignac …
Ferme de Tayac, a lovely B&B in a 12th century former Farmhouse / Monastery situated in Tayac, a quaint little village in the heart of the Vezere Valley and only 5 minutes walk from Les Eyzies, the Prehistoric Capital of the World. The rooms are all en suite, spacious and comfy, all with views and in former Monks quarters and oozing history. Built up against solid rock, which means that both downstairs and upstairs are on ground level, walls of solid rock, ancient oak beam structures, fortified walls 3 feet thick, a massive and original wine press in the huge dining room, monk’s carvings in the stone walls, and lots and lots more. For more info please visit their official web site : www.fermedetayac.com

Read what travellers have to say about Ferme de Tayac

For hundreds, if not thousands of years, our ancestors would travel to far away places to trade goods, for hundreds of years, and many generations, would follow the same tracks and trails to get to these often remote places. Along the way they would rest at places that have now become villages, hamlets and even towns. These tracks and trails quickly disappeared with the invention of the train and later the automobile.. lost and forgotten forever..
Well almost, we take you on a trip of a lifetime following these long forgotten trails.. Get on a horse and let us retrace the routes our ancestors took hundreds of years ago.

Ferme de Fonluc is without doubt the place to be, for everyone interested in seeing the Dordogne and Vezere Valley on horse back. Situated in Les Eyzies de Tayac, in the hart of the Vezere Valley, and just 150m from the Vezere river and the famous clifs of Les Eyzies that is home to many prehistoric dwellings and the famous “Grand Roc”

Ferme de Fonluc have a range of unforgettable horse trips and over night tours, suitable for all ages.

For more information please visit their website : www.fonluc.com

www.youtube.com/watch?v=Y6BNqd0emX8

Although it has one of the largest medieval urban areas (13th to 16th centuries) in the world, Sarlat cannot claim a very distant past. The initial Sarlat abbey was most probably founded between 820 and 840 AD by Duke Pepin of Aquitaine. Saint Bernard stopped off in Sarlat in 1147 during his journey through the South of France to spread the gospel to the many Cathars. The plague was predominant at the time. He gave the sick consecrated bread to eat and healed them. This event, this miracle even was commemorated by the building of the strange graveyard lantern which, still today, remains one of the towns symbols.

Lost in the heart of the distant Périgord, Sarlat could have sunk into oblivion if it was not for the Malraux Act of 4th August 1962. Perhaps the minister of culture (Andre Malraux) recalled having taken to the macquis (The name given to some French Resistance groups during World War Two) in the heart of the Sarlat woodlands, when he signed the act of renovation and restoration. The works carried out from 1964 onward have revealed a veritable treasure trove of Medieval and Renaissance art to the public. Tourists and film directors then took charge of bringing this corner of the Earth “which is the closest things to heaven” according to Henry Miller, to the attention of the whole world. The 1978 film version of “Les Miserable” was filmed extensively in Sarlat, but also in nearby Domme, with the stunning Beynac Castle standing in for the famous Toulon Jail. Sarlat’s wonderful architecture and medieval style buildings and stone roofs have made a backdrop for a score of other top motion pictures since, which has added to it’s fame an it’s fortune.

A warren of alleyways, virtually unchanged since the middle ages, lined with warm ochre stone houses, each with its own distinctive facade and ornately sculptured window embrasures, set off by the stone roofs and turrets, make Sarlat a must for any tourist visiting the Dordogne. Sarlat’s Saturday market is excellent, teaming with life, an unforgetable experience from the street artists that throng there, to the wonderful fresh local produce. Sarlat comes to life in summer with its Drama Festival and Film Festival as well as non-stop street shows in the old quarter. Sarlat is an artists paradise with many small galeries including the famous “Herdin”, student of Salvador Dali. Out of season there is also a well packed programme of cultural events, concerts, drama, films (often in the original language), a visit at Christmas is like stepping into a Fairy Tale, with piped christmas carols and Santas scaling buildings everywhere, there truly is something for everyone.

Sarlat Tourist Office

3 Rue Tourny – BP 114
F-24203 Sarlat Cedex

Tél. 33 (0) 5.53.31.45.45
Fax. 33 (0) 5.53.59.19.44
Web http://www.-sarlat-tourisme.com
Email info@sarlat-tourisme.com

⇒To contact the services (direct phone line and e-mail)
General information – 33 (0) 5 53 31 45 45 – info
Holiday rentals booking service – 33 (0) 5 53 31 45 40 – locations
Individual packages booking service – 33 (0) 5 53 31 45 43 – sejoursindividuels
Group packages (seminars..) booking service – 33 (0) 5 53 31 45 42 – sejoursgroupes
Guided tours of the Medieval city ,conferences – 33 (0) 5 53 31 45 42 – visitesguidees
Walking paths – 33 (0) 5 53 31 45 45 – rando

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Recommended accommodation near Sarlat ..
Ferme de Tayac, a lovely B&B in a 12th century former Farmhouse / Monastery situated in Tayac, a quaint little village in the heart of the Vezere Valley and only 5 minutes walk from Les Eyzies, the Prehistoric Capital of the World. The rooms are all en suite, spacious and comfy, all with views and in former Monks quarters and oozing history. Built up against solid rock, which means that both downstairs and upstairs are on ground level, walls of solid rock, ancient oak beam structures, fortified walls 3 feet thick, a massive and original wine press in the huge dining room, monk’s carvings in the stone walls, and lots and lots more. For more info please visit their official web site : www.fermedetayac.com

Read what travellers have to say about Ferme de Tayac

Its feudal castle already existed in the beginning of the Middle Ages and until the 10th century; it became by marriage (11th century) one possession of the Count of Perigord, and then became an important fortified town. The last counts: Archambaud V and VI who had been unfaithful to the King were thus deprived of all properties by the Paris Parliament. Montignac then became one property of Louis d’Orléans, brother of French King Charles VI. Charles VI was taken prisoner during the battle of Azincourt and decided to sell the town to Jean de Blois in order to pay his ransom. By marriage, the castle and town then became a property of the D’Albret family until 1603, when French King Henry IV gave them to François d’Hautefort Lord of Thenon. The castle has been many times dismantled during wars, and it was destroyed in 1825. Only one tower and its infrastructure bear witness of its former glory.

The town used to be surrounded by a wall with three doors, of which one led to a wood bridge across the river Vézère (today facing the Pègerie street). This bridge was burnt in 1580 by protestants, then it has been rebuilt, and was carried away by the 1620 flood. A new bridge was built between 1766 and 1777 to replace the ferry that had been used for 150 years.
This charming town includes two different areas located on both sides of the Vézère river: on the right bank, the feudal town and its medieval narrow streets with their 14th, 15th and 16th century architecture: houses on piles, half-timbered houses, wash houses and springs, the typical yellow stones of which beautifully reflect the sun. On the left bank, the suburb with the convent and priory reminds us that Montignac used to be a harbour, a place of commerce and crafts during the Ancien Régime period.

Hospitality remains the number one tradition of its inhabitants (3,101 today). In Montignac many celebrities were born, such has Eugène LE ROY, writer and author of «Jacquou Le Croquant», Joseph Joubert the moralist, or Pierre Lachambaudie, writer of tales…

Montignac, is also a place for gastronomy: the Lascaux cake is wonderful, and when you’re here it is as if you could smell the delicate aroma of King Henri IV’ “Poule au Pot”. When you come to Montignac, our tables d’hôtes and restaurants lead you to discover the numerous delicious recipes of our Perigord. But this is not the end of it!

Montignac and its area offer varied hiking paths, leisure activities and sites to be visited, of which, do not miss Lascaux II, the Regourdou, the Thot-Espace CroMagnon, the castles of Losse, and Sauveboeuf, theSaint-Amand de Coly Abbey, the shelters of La Roque Saint Christophe, the Paleontology museum and the Dinosaurs’ Park!
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Recommended accommodation near Montignac and the Caves of Lascaux
Ferme de Tayac, a lovely B&B in a 12th century former Farmhouse / Monastery situated in Tayac, a quaint little village in the heart of the Vezere Valley and only 5 minutes walk from Les Eyzies, the Prehistoric Capital of the World. The rooms are all en suite, spacious and comfy, all with views and in former Monks quarters and oozing history. Built up against solid rock, which means that both downstairs and upstairs are on ground level, walls of solid rock, ancient oak beam structures, fortified walls 3 feet thick, a massive and original wine press in the huge dining room, monk’s carvings in the stone walls, and lots and lots more. For more info please visit their official web site : www.fermedetayac.com

Read what travellers have to say about Ferme de Tayac

In the early 12th century 6 Monks from the Monastery of Paunat were travelling between Monasteries when one of the Monks became very ill, they set up camp in Tayac near a water source. The monk was dieing, but miraculously healed after drinking the water from the “Tayac Source”. To the Monks of Paunat this was a “Sign” and round about 1123 they started building the magnificent and fortified church of Tayac, they called it “St Martin“.
At the same time, the Monks of Paunat started working the land in this lush Vezere valley, they built the farmhouse / monastery, which is now “Ferme de Tayac” that has been completely renovated, and is now a lovely B&B opposite the church.
For hundreds of years the Monks lived here and worked the lands, bit by bit houses were built against the rock.
The water from the “Tayac Source” was taken to other surrounding Monasteries, for it’s healing powers, Tayac was thriving.
Two centuries later, things took a turn, wars were breaking out, armies were constantly attacking areas and strongholds. Religion and all that went with it lost it’s power, and very slowly the life in and around Tayac became what it is today. St. Martin still stands proud, and is without doubt the nicest Fortified Church in the Perigord, the “Tayac Source” is still there, although no longer in use.

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During construction for a railroad in 1868, a rock shelter in a limestone cliff was uncovered. Near the back of the shelter, an occupation floor was recognized, and when excavated, it revealed the remains of four adult skeletons, one infant, and some fragmentary bones. The Link between Prehistoric Man and Modern Man had been found, here in Tayac.

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This site is sponsored by B&B Ferme de Tayac, voted nicest B&B in the Vezere Valley 3 years running.
Ferme de Tayac, a lovely B&B in a 12th century former Farmhouse / Monastery situated in Tayac, a quaint little village in the heart of the Vezere Valley and only 5 minutes walk from Les Eyzies, the Prehistoric Capital of the World. The rooms are all en suite, spacious and comfy, all with views and in former Monks quarters and oozing history. Built up against solid rock, which means that both downstairs and upstairs are on ground level, walls of solid rock, ancient oak beam structures, fortified walls 3 feet thick, a massive and original wine press in the huge dining room, monk’s carvings in the stone walls, and lots and lots more. For more info please visit their official web site : www.fermedetayac.com

Read what travellers have to say about Ferme de Tayac